Some beliefs and customs related to
farming the life cycle, talismans, and divination survive in the consciousness
of the contemporary Bicol, even the educated.
There are still pre-hispanic beliefs
in the hierarchy of supernatural that the region adopts ranging from bad to
good. The comon expression "tabi po, maki-agi tabi" (excuse me
please, i would like to passed by) acknowledges the invisible world or the
third dimensions.
The Christian God and heavenly host
have replaced the supreme god gugurang and the minor deities, each of whom had
a special function.
The darker side inhabited by witches
and monsters seem to live on the minds of some Bicol Christians. Also some
ancestor worship in some areas; post harvest thanksgiving ritual, sagugurang, is
retained by bicol farmers by way of offering food to the spirits of their
ancestors.
Touching the body of an image of
Jesus or other saints was also part of their religious beliefs, wherein they do
believe that it can cure their pains and problems.
Beliefs on God, the soul and life
after death are strongly held by the people. Related to these, there are annual
rituals like pabasa, tanggal, fiestas and Flores de mayo.
Noice
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